New artists, like the Art Ensemble of Chicago, emerged as well. Established jazz musicians, such as Max Roach, pivoted from their typical direction to reflect on what was going on. It wasnвЂ™t just pop artists who reacted to the events coalescing around them. Even Graham Nash of Crosby, Stills, Nash & Young, got on board, releasing a pop song entitled вЂњChicagoвЂќ about Bobby Seale being вЂњbound and gaggedвЂќ at the Chicago 8 trial. Popular musicians picked up the mantle along the way too, including Curtis Mayfield, Jimi Hendrix, Marvin Gaye, Nina Simone, James Brown and the Isley Brothers. Schneider funneled part of his millions from pop culture marketing into funding Huey NewtonвЂ™s so-called вЂњsubversiveвЂќ activities. In fact, some of their financial support came from Bert Schneider, the executive producer of the hippie classic Easy Rider, which is one of the highest grossing films of the вЂ60s. That the Panthers were anti-white is a myth. Now, вЂњmilitancyвЂќ is the label thatвЂ™s now been put on a group of people who simply wanted equal rights. It was about humanity, and a way to live. At its core the Black Power Movement wasnвЂ™t political. But more people used a pencil, a book of poetry, a typewriter or a musical instrument to evoke change during this revolutionary era (though images of poetry-writing donвЂ™t typically make for good press). Yes, there are photos of beret-wearing, shotgun-carrying African Americans. The phrase вЂњblack militantвЂќ is sometimes tossed around when describing these groups, too.

Black Panther Huey Newton loved the music of Bob Dylan, while Black Nationalist Amiri Baraka debated if certain blues and jazz music was appropriate to listen to. The Black Nationalists focused instead on a strong African identity, maintaining a cultural connection to their native origins. While the Panthers and Black Nationalists both shared a desire for independence from white society, the Panthers always remained multicultural and encouraged alliance. While Black Nationalists often wore dashikis and took African names, the Panthers didnвЂ™t change their names and opted for a uniform of black berets and leather jackets instead. Key differences separate the Panthers from Black Nationalists. And while Amiri Baraka occasionally aligned himself with the Nation of Islam, Malcolm X and Ron KarengaвЂ™s US, a Black Nationalist organization, ultimately his legacy stems from co-founding the Black Arts Movement (BAM). Rap Brown of SNCC (the Student Nonviolent Coordinating Committee) had a brief dalliance with the Black Panther Party, but had their own separate ideals and goals. One victim of pop cultureвЂ™s love of radical chic, Angela Davis, is often mistaken for a Black Panther though she was a member of the Communist Party. Yet over time, the various personalities and organizations have become lumped together. Much like each of the Beatles, the Panther leaders often had differing political ideologies and separate agendas. The voices leading the Panther pack вЂ“ including Huey Newton, Bobby Seale, Eldridge and Kathleen Cleaver, David Hilliard and Elaine Brown вЂ“ are as symbolic of the вЂ60s as John, Paul, George and Ringo. Many people conflate the Black Panthers with Black Power, though the Panthers were just one of many Black Power groups (albeit the most important and influential). These revolutions werenвЂ™t going to make your hair smell terrific or provide a more comfortable driving experience. And for many African-Americans, revolution referred to the rise of the Black Panther Party or Black Nationalism. But when young Americans spoke of revolution during the 1960s and early 1970s, they wanted to take down the establishment and stop the Vietnam War. Advertisements inform us thereвЂ™s a revolution in hair care or a revolutionary new driverless car. The word вЂњrevolutionвЂќ has lost its edge in the 21st century.

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